employee
Perm', Russian Federation
With its extensive experience in public debate about Leitkultur and multiculturalism, Germany still faces the need for a unifying identification model that would suit both the Germans and the immigrant community. This article considers the socio-political views of Seyran Ates, a female imam and the founder of the Liberal Mosque in Berlin, on cultural identity, Leitkultur, and integration in Europe. The author used the biographical approach and the method of text analysis of monographs, articles, and interviews with S. Ates. The analysis revealed a hierarchical two-component identity structure with a priority of European Leitkultur. Despite the declarative commitment to the transcultural approach, S. Ates is in fact inclined towards a simple mix of cultures. The process of convergence between migrants and the host society, which she does not want to describe in terms of integration, does not receive any other conceptual framework and remains theoretically unclear. One can only guess about its components from her speculations about transcultural identity. However, a simple coexistence in different cultural forms does not reveal the process of transformation at the subject level, but leaves a feeling of cultural chaos.
transcultural identity, multiculturalism, Leitkultur, integration, migrants, Germany
1. Ates S. Wahlheimat: Warum ich Deutschland lieben moechte. Berlin: Ullstein Hardcover, 2013, 173.
2. Amir-Moazami S. Dialogue as a governmental technique: managing gendered Islam in Germany. Feminist Review, 2011, 98(1): 9-27. DOI: https://doi.org/10.1057/fr.2011.8
3. Petersen J. Media and the Female Imam. Religions, 2019, 10(3). DOI: https://doi.org/10.3390/rel10030159
4. Rommelspacher B. Feminismus und Islam: Emanzipationsansprüche einer multikulturellen Gesellschaftn. Multikulturalität in Europa: Teilhabe in der Einwanderungsgesellschaft, Hg. Ariëns E., Richter E., Sicking M. Transcript Verlag, 2012, 125-146.
5. Rostock P., Berghahn S. The ambivalent role of gender in redefining the German nation. Ethnicities, 2008, 8(3): 345-364. DOI:https://doi.org/10.1177/1468796808092447
6. Weber B. M. Freedom from violence, freedom to make the world: muslim women's memoirs, gendered violence, and voices for change in Germany. Women in German Yearbook, 2009, 25: 199-222.
7. Zellentin A. Der philosophische Neutralitätsbegriff und die Kopftuchdebatte. ARSP: Archiv fuer Rechts- und Sozialphilosophie / Archives for Philosophy of Law and Social Philosophy, 2014, 100(3): 347-365.
8. Mayer-Tasch P. C. Was heißt heute noch "Deutsch"? Zur Politischen Kultur eines europäischen Kernlandes. Zeitschrift fuer Politik, 2007, 54(1): 76-91.
9. Gonzalez Sedillo H. I. The important role of Ummah in the fight against Wahhabism as a political movement in Russia and Germany. Islamovedenie, 2019, 10(1): 5-16. (In Russ.) DOI:https://doi.org/10.21779/2077-8155-2019-10-1-5-16
10. Lebedeva I. V. The policy of multiculturalism in Germany: yesterday and today. Sovremennaia nauka i innovatsii, 2015, (3): 141-150. (In Russ.)
11. Lebedeva I. V. Multiculturalism policy and security in Europe. Sovremennaia nauka i innovatsii, 2015, (2): 156-161. (In Russ.)
12. Lebedeva I. V., Lebedeva L. K. Turkish vision of the multikulturalism problem in Germany (review of the book written by Seyran Ates "Der Multikulti-Irrtum"). Kaspiyskiy region: politika, ekonomika, kultura, 2013, (3): 443-446. (In Russ.)
13. Lebedeva I. V., Oreshkina A. A., Mogilat A. V. Political elites of Europe and their attitude to migration processes. Socio-political and historical-cultural aspects of the modern geopolitical situation: Proc. Intern. Sci.-Prac. Conf. X Academic Forum, Sochi, April 1-30, 2017, ed. Bobylev V. V. Moscow: Pero, 2017, 253-258. (In Russ.)
14. Ates S. Grosse Reise ins Feuer. Die Geschichte einer deutschen Tuerkin. Berlin: Rowohlt, 2006, 252.
15. Ates S. Der Multikulti-Irrtum. Wie wir in Deutschland besser zusammenleben koennen. Berlin: Ullstein, 2011, 4457. (Kindle File Format).
16. Ates S. Selam, Frau Imamin: wie ich in Berlin eine liberale Moschee gruendete. Berlin: Ullstein, 2017, 305. (Kindle File Format).
17. Varlamova E. P., Stepanov S. J. Psychology of creative uniqueness. Moscow: IP RAN, 2002, 256. (In Russ.)
